Thursday, June 25, 2020

Review of "Events at the Court of Ranjit Singh 1810-1817" Watch & listen

Review of 

 "Events at the Court of Ranjit Singh 1810-1817"

 Watch & listen 

Reviewers Sukh Dev Suhal & Aamir Riaz

It is review of an important document written more than 200 years and recorded some very interesting events. The book itself broke many myths spread by colonial masters against Ranjit Singh & Lhore Darbar.



click & watch


Thursday, June 11, 2020

In memory of Comrade Ch Fateh Muhammad (A Punjabi peasant leader) Radio Show

In memory of

Comrade Ch Fateh Muhammad

(A Punjabi peasant leader)

 Radio Show


Ch Fateh Muhammad born in early years of 1923 in district Jlandhar (Hoshiarpur) had died few weeks back. He was founding President of AWP Punjab but he had a long history of struggle.
In MastFM103 we did a radio program in our friday regular Punjabi network show Lok Lhar at 29th May 2020. In this program we tried to invite spokespersons of different left groups. Due to Corona we invited only one guest in studio while all others shared their views on phone.

A video clip of Ghulam Mujtaba

چوہدری فتح محمد دی یاد  وچ
یاداں تے باتاں


Guests: Ghulam Mujtaba AWP, Dr Javed Fateh (Son), Raja Velyat (Social Democratic Forum), Rana Abdul Rehman (Former Professor Group), Ch Zubair AWP Toba Take Singh and Ch Shukat Ali (Mazdor Mahaz).



Listen complete recording of the show
https://voca.ro/4rBUFyxMPIW

Wednesday, June 3, 2020

Roots of extremism in the Punjab & its surroundings: A story of 300 years

Roots of extremism in the Punjab & its surroundings: A story of 300 years 


It is important to map roots of communalism or fatal legacy of faith based conflicts in #SouthAsia. Some people tries to link it with bloody partition of 1947 in order to pinch creation of Pakistan, Some people link it with 1947 communal division of the Punjab & Bengal, someone link it with Hindi Urdu controversy of 20th century, Some historians are more smart so they found roots of communal infighting in 2nd half of 19th century. There are some more smart people who told us that communal conflict was there in South Asia since centuries. So it is important to map it first. State had emerged in post Kingship era and it had coined Law,Media & Education as its lethal intellectual weapons to control the Subject. If a State use religion card extensively its trickle down effect will bulldoze the society itself in near future for sure. Exactly it happened in the first half of 19th century when colonial power had annexed areas from Bengal to Delli but failed to move forward because emergence of Lhore Darbar stopped its advances for 50 years. You can easily map emergence of numerous faith based conflicts in our lands during that period. Listen the lecture, its part 1. 

A lecture series about the #Punjab & its surroundings including #Kashmir #KhyberPukhtunKhwa #Baluchistan #Baltistan #Sindh

Understanding Ranjit Singh, its times & the politics of that time may help to unfold many new realities regarding rise of extremism and role of the power politics with special reference of using religion card by colonial powers. 

The story started from post #mughal period, covered 18th century informal #decentralization and its confrontation with colonial #european powers in the Punjab. Rise of Jathydari system & creation of #Misals and confrontation of new local elite along with defeat of non #English forces. 
What was Lhore Darbar and how Maharaja Ranjit Singh out classed all his opponents and adopted wise policies.
It is important to keep in mind international, regional as well as subcontinental & Punjab scenarios while analyzing post mughal period and especially the period between 1799 to 1849.
The period of 18th & 19th centuries was an interesting times, internationally. Huge Kingships were falling or crumbling or ready to change emphasis inwards, new worlds were opening, geography base Kingships were in action along with constitutional kingships & colonization phenomenon. In general it was a gradual shift towards nation state syndrome.
At regional as well as #SouthAsian level it was time of emergence of local powers and you can easily witnessed it in South Asia, West Asia as well as Central Asia.
(To be continue)

Here you may watch First lecture. 
https://www.youtube.com/watch?v=wcZw0Yu4RFg&t=3501s

Other parts are in process




Some interesting links


 A book
https://www.amazon.com/Brave-Lion-Viscount-Military-1757-1955/dp/1910294616


The Hardinge Letters

https://www.cambridge.org/core/journals/camden-fourth-series/article/hardinge-letters/B1979339A033044432CF923BFBF7B6C2

page 189 note 285 Ellenborough was indignant about the post-war arrangements in the Northwest. He particularly singled out the creation of the Kashmir state and wrote to Hardinge (April 22) that ‘there have been times when the treaties with Golab Singh as the minister of the Lahore government and the detaching from the Lahore dominions a very extensive territory for the purpose of placing it under the independent authority of that minister, thus rewarding a traitor, would have been measures a little too oriental in principle.’ Hardinge, however, rejected this charge and bluntly asked his predecessor in a letter of 7 June if the British were ‘to treat the only man who had not lifted his arm against us with indifference’ (Ellenborough Papers, PRO, 30/12/21, no. 7).


page 192 note 288 One of the more troublesome problems arising out of the peace settlements of Mar. 1846 was the refusal of Sheikh Imam-ud-Din, the Lahore-appointed governor of Kashmir, to hand over the Himalayan province to Gulab Singh. Kashmir passed under Gulab Singh's official control in Nov.

page 202 note 301 No sooner had Iman-ud-Din quit Kashmir than he claimed that his opposition to Gulab Singh had been at the urgings of the Lahore minister. Considering the charge serious, Hardinge appointed a court of inquiry presided over by Currie. Early in Dec. the court found Lal Singh guilty, stripped him of his office, and expelled him from Panjab (Minute of the Court of Inquiry, 3 Dec. 1846, B.G.L.D., pp. 27–41).

Ethnicity, Religion, Military Performance and Political Reliability — British Recruitment Policy  and The Indian Army — 1757-1947
http://www.defencejournal.com/2000/dec/ethnicity.htm



Wednesday, May 20, 2020

The Census & the politics: 1871 to 1941 ( in process)




The Census & the politics
1871 to 1941 ( in process) 


The article is in process but meanwhile am sharing it too. Will write detail impression afterwards. Here just reproducing important commentary, tables etc only.

As par 1871 census there were 44 largest cities in British India and it had 5 cities that later included in Pakistan after August 1947. Among these cities largest city was Lhore with population 98,924. Other cities were Dakka 69,212, Peshawar 58,555 Mooltan 56,826 and Karachi 53, 526.

https://arrow.latrobe.edu.au/store/3/4/5/5/2/public/page570d-3.html?title=1871&action=next&record=10

Only less than 3 percent people (i-e 55,94,913) lived in those 44 largest cities as par 1871 census that means those cities were for businesses and rest of 97 % population lived in rural & tribal areas. British constructed Calcutta & Bombay were largest cities with population 7,94,645 and 6, 44, 405.

interestingly among these 44 cities there were 4 cities from Punjab yet Amritsar with 1,35, 813 inhabitants was the largest Punjabi city and both Amritsar & Lhore were called twin cities.

Majority of population lived in small villages with less than 5000 population and its number were 4, 80, 437. Total estimated population as par 1871 in British India was 23,88,30, 958.

Authors of 1871 census had accepted that they could not carried enumeration in the Punjab, Audh and Berar but depended on previous reports of 1855 till 1870 but smart writers did not tell us its reasons. But if you read preamble of infamous Criminal Tribes Act 1871 you can easily smell the resistance being in force in the Punjab & Audh at that time where that tricy act was imposed.

 Religious Count in 1871 Census



Punjab & Sikhs
In dealing with the population of the Punjab it is necessary to take into consideration a third religion, that of the Sikhs, who in this province form an important element, though in the others they are so few as to be merely reckoned among the higher castes of the Hindoos. In every 100 persons in the Punjab there are, on an average, 53 Mahomedans, 34 Hindoos, and 6 Sikhs. As might be expected, the Hindoos are most numerous in the more southern divisions bordering on the North-West Provinces; in Delhi, Hissar, Umballa, and Jullundhur, they comprise 68, 74, 56, and 58 per cent. of the people, while in Umritsur they only form 24 per cent., in Mooltan 17, in Lahore 15, in Rawulpindee 10, in the Derajat 11, and in Peshawur not more than 5 per cent. The returns vary, however, some comprising the sweeper castes among Hindoos, while some, treating them as out-castes, include them in the "other" population. The Mahomedans muster from 21 to 30 per cent, in the four lower divisions, but in Umritsur, Lahore, and Mooltan they come up to 51, 57, and 65 per cent.; in Rawulpindee and the Derajat they have 86 and 87, and in Peshawur no less than 93 per cent. of the population. The stronghold of the Sikhs is the country between the rivers Ravee and Sutlej, including the central districts of Lahore where they form 17, Umritsur where they are 13 per cent. of the people, Umballa where they amount to 9, and Jullundhur where they are 8 per cent.; in the other districts they range from 3 per cent. to 1 in 300 of the inhabitants.

Sectarian basis population of Muslims
 It is, however, in Sind that they are to be found in the greatest numbers, three-fifths of the whole Mussulman population being included in that province, in each 100 of the inhabitants of which barely 18 are Hindoos, while 78 are followers of Mahomet.
In some of the provinces, the Mussulmans have been divided into the two great rival sects of the Soonees who acknowledge the succession of the first three Caliphs, and the Sheeas who hold Ali, the fourth, to be the only rightful successor of Mahomet, and reject the Book of Traditions which the Soonees accept as canonical. Not many of the Sheeas are found in Bengal, but the numbers are not given; in Oude, also, the Soonees are by far the most numerous, though the Sheea tenets are those of the ex-royal family and the greater part of the higher classes. In Mysore about 93 per cent. of the Mahomedans are Soonees, and in Coorg about 91 per cent. In Madras the pro- portion of Soonees is 89 per cent., to not quite 4 per cent, of Sheeas, the other 7 per cent. being unspecified. In Bombay the relative numbers are still more at variance, the Soonees in that Presidency amounting to more than 96 per cent., while in Sind more than 99 per cent. belong to this sect. Very few persons have returned themselves as Wahabees, the puritan sect founded at the close of the last century by Abdul Wahab, an Arab of the province of Nejd, whose tenets were brought to India by Syed Ahmed in 1823, and caught up by the fiery Pathans of the north-west frontier: no classification by sects is given in the reports for the Punjab and North-West Provinces, and in other parts of India the Wahabees do not appear to be at all numerous.

Christians in British India 
The Christian religion has throughout India not quite 900,000 believers, or less than one in two hundred of the whole population: and even of these some 250,000 appear to be Europeans, or to have European blood in their veins.
About three-fifths of the Christians in India are in Madras, where, in addition to those in the Native States, they number about 534,000, or One per cent, of the inhabitants; the number of Roman Catholics is 416,000, while nearly 118,000 are en- rolled as Protestants. In Bombay there are 126,000 Christians, forming. of the population; of these, nearly 83,000 are returned as Roman Catholics(chiefly the Indo-Portuguese, of whom there are more than 23,000 in the city of Bombay alone), 24,000 as Protestants(of whom four-fifths belong to the Church of England, and the remainder are Presbyterians, Baptists, and Wesleyans, while a few Armenians and Greeks are included), and about 19,000 simply as Native converts, the sect to which they belong not being specified. In Bengal there are 90,000 Christians, who form only 1/7th per cent, of the population. British Burma has 52,000, or not quite 2 per cent, of her inhabitants; in the North-West Provinces and Punjab there are about 22,000 in each case, the per- centage being 1/14th and 1/8th respectively. In Mysore there are nearly 26,000, and in the little State of Coorg the 2,400 Christians are not quite 1 per cent of the people. The numbers in the other provinces are such as to amount to from 1/8th to 1/25th per cent. of the population.

There are 69,000 Parsees, and not quite 7,600 Jews, almost all of both classes being in the Bombay Presidency; while in the Punjab 946,000 have been entered as "Miscellaneous".

In the Punjab the Jats are by far the most numerous caste, there being 1,876,000, while no other, except the Brahmins, contains so many as half a million; the Aroras number 477,000, and the Khatrees, who hold a very high social position, 385,000.












1881 Census
The entire population enumerated on the 17th February 1881 is 253,891,821. It is thus distributed amongst the various British Possessions and Native States, ranking each of the series according to the number of the population



As might be expected, it is in the Punjab that we find the followers of the Prophet in the greatest numbers. But it is surprising to find that Bengal stands next to the Punjab, for the proportion borne by Mahammedans to the rest of the population.

Sunnis largely preponderate, contributing 46,765,206 to the total number for which statistics of sect have been secured (47,586,236). Of the remaining 821,030 people 809,561 are Shiahs, 9,296 are Wahabis, and 2,173 are Farazis.

So large a number of Mahammedans (2,535,349) have given no information as to their sect that the table loses some of its value, especially in relation to the knowledge it affords us of the number of the Puritan sects, the Wahabis and Farazis. These, though few in number, are not without political influence, and their hostility to a Christian Government has been markedly displayed on late occasions. The Sitana camp was largely recruited with men and money from Northern India; and the violence of individual professors of Wahabi doctrines has been fatally illustrated in two very conspicuous instances. But the numbers given in the provincial returns are no accurate measure of the real strength of these sects.

At Pages 26/27/28 in 1881 census you may find interesting details of Wahabis.

The Christians, who rank in numbers next to the Buddhists, are found in all the Provinces and States of India. Their home is in the south of the continent, Madras and Travancore accounting for 1,209,622 of the 1,862,634 who are found in India.

















Some Facts 1911 Census










Composition of Hindus,Sikhs and Muslims in the Punjab 1871-1941, an interesting study. Both in 1871 and 1881 many Sikhs were counted in Hindus yet in next few census you will observe Sikhs got some awareness and after communal awards entry of Scheduled casts in census further shrunk Hindu population. How this religious counted negatively effected our socio political environment  is among the hidden areas we need to explore.



Monday, May 18, 2020

Debate on Controversial National Commission of Minorities in Pakistan (Lok Lhar Punjabi Show)





Debate on Controversial National Commission of Minorities in Pakistan
 (Lok Lhar Punjabi Show)

PTI government made a National Commission on Minorities yet Civil Society and Minority  Rights activists rejected it. Listen the Lok Lhar Punjabi show recorded at MastFM103 Lhore Studio 15th May 2020. 

Guests: Peter Jacob ( Centre for Social Justice) Naumana Suleman ( Minority Rights Group International) Tahira Habib (HRCP) and Dr Yaqoob Bangash 


It is an interesting fact that a US policy institution has released its 2020 UNCIRF Report in which it was reminded that Pakistan did not form National Minority Commission yet and along with criticism it is also mentioned that Supreme Court  of Pakistan also instructed it so. After few days, PTI government had formed the said commission. In the smart move, PTI government launched an unnecessary debate so no one could check them properly. In spite of this human right activists,media as well as minority rights activists are raising their voices against the commission. Playing with minorities is an old fashion tactics and its major example in our political history was tricky Lucknow Pact of 1916 that promoted communalism by & large. Now you listen the debate


                                                Peter Jacob

A video clip of the Program
https://www.facebook.com/aamirr/videos/10157666656204032/?t=42



Naumana Suleman
  
               Samson Salamat                      Tahira Habib             Dr Yaqoob Bangash

Link of complete recording
https://voca.ro/eUh4YW6yYJh









Saturday, May 16, 2020

On being the reverent versifier: A review of Quite Women published by Newline


On being the reverent versifier
A review of Quite Women


New book of Newline. Reviewed in #TNS
She writes about her craft of writing, in more than one place but not as a thorough subject to put one’s self on paper, but as an unconscious reference, telling the reader how the craftsman struggles to keep the selfish need of self-glorification away from a piece of writing, which otherwise would only be read off as an extension of the writer’s personality. Such poetry, would not have a general appeal for the readers.

Book is available @Readings, Lhore
www.readings.com.pk
you can order online https://readings.com.pk/pages/BookDetails.aspx?BookID=1113825
Link of the review is
https://www.thenews.com.pk/tns/detail/659122-on-being-the-reverent-versifier

Monday, May 11, 2020

Let Us discuss the pinching issue of Child marriage in Pakistan (Listen discussion)


Let Us discuss the pinching issue of Child marriage in Pakistan

(Listen discussion) 


Are we in the state of denial? Why Islamabad, Khyber PukhtunKhwa & Baluchistan are fixed on 1929 law and not ready to amend it? Are we ready to rethink about amendments done by Sindh & the Punjab? But the most pinching issue , still after almost 100 years is myths related to it and on top of it many so-called literate people too believe in it. 
In Lok Lhar Punjabi show @MastFM103 we discuss it at May 8th 2020 along with practitioners, activists & policy makers. 
Guests: Faisal Shabeer, country head of International Planned Parenthood Federation (IPPF), Sabiha Saheen Bargad, Bushra Anjum Butt (PMA- PML-N), Sadia Suhail (PMA PTI), Nubila Malick, Advisor at #UN Women & Rashida Qureshi, a Child Rights Activist. 

A video clip of Faisal shabeer,  talking in #LokLhar Punjabi radio show regarding Child marriage issue. Sabiha Shaheen also among the quests while two female MPAs and two professionals also shared her views.Watch it



Listen complete recording of the show at link below







Punjab Di Vel 1799-2025 All in One (Shahmukhi, Gurmukhi, English, audio, video, photos)

  All I know is this book "Panjab di Weyl" by Aamir Riaz TuTu will unlearn everything we've been taught/told so far about Panj...