Wednesday, May 20, 2020

The Census & the politics: 1871 to 1941 ( in process)




The Census & the politics
1871 to 1941 ( in process) 


The article is in process but meanwhile am sharing it too. Will write detail impression afterwards. Here just reproducing important commentary, tables etc only.

As par 1871 census there were 44 largest cities in British India and it had 5 cities that later included in Pakistan after August 1947. Among these cities largest city was Lhore with population 98,924. Other cities were Dakka 69,212, Peshawar 58,555 Mooltan 56,826 and Karachi 53, 526.

https://arrow.latrobe.edu.au/store/3/4/5/5/2/public/page570d-3.html?title=1871&action=next&record=10

Only less than 3 percent people (i-e 55,94,913) lived in those 44 largest cities as par 1871 census that means those cities were for businesses and rest of 97 % population lived in rural & tribal areas. British constructed Calcutta & Bombay were largest cities with population 7,94,645 and 6, 44, 405.

interestingly among these 44 cities there were 4 cities from Punjab yet Amritsar with 1,35, 813 inhabitants was the largest Punjabi city and both Amritsar & Lhore were called twin cities.

Majority of population lived in small villages with less than 5000 population and its number were 4, 80, 437. Total estimated population as par 1871 in British India was 23,88,30, 958.

Authors of 1871 census had accepted that they could not carried enumeration in the Punjab, Audh and Berar but depended on previous reports of 1855 till 1870 but smart writers did not tell us its reasons. But if you read preamble of infamous Criminal Tribes Act 1871 you can easily smell the resistance being in force in the Punjab & Audh at that time where that tricy act was imposed.

 Religious Count in 1871 Census



Punjab & Sikhs
In dealing with the population of the Punjab it is necessary to take into consideration a third religion, that of the Sikhs, who in this province form an important element, though in the others they are so few as to be merely reckoned among the higher castes of the Hindoos. In every 100 persons in the Punjab there are, on an average, 53 Mahomedans, 34 Hindoos, and 6 Sikhs. As might be expected, the Hindoos are most numerous in the more southern divisions bordering on the North-West Provinces; in Delhi, Hissar, Umballa, and Jullundhur, they comprise 68, 74, 56, and 58 per cent. of the people, while in Umritsur they only form 24 per cent., in Mooltan 17, in Lahore 15, in Rawulpindee 10, in the Derajat 11, and in Peshawur not more than 5 per cent. The returns vary, however, some comprising the sweeper castes among Hindoos, while some, treating them as out-castes, include them in the "other" population. The Mahomedans muster from 21 to 30 per cent, in the four lower divisions, but in Umritsur, Lahore, and Mooltan they come up to 51, 57, and 65 per cent.; in Rawulpindee and the Derajat they have 86 and 87, and in Peshawur no less than 93 per cent. of the population. The stronghold of the Sikhs is the country between the rivers Ravee and Sutlej, including the central districts of Lahore where they form 17, Umritsur where they are 13 per cent. of the people, Umballa where they amount to 9, and Jullundhur where they are 8 per cent.; in the other districts they range from 3 per cent. to 1 in 300 of the inhabitants.

Sectarian basis population of Muslims
 It is, however, in Sind that they are to be found in the greatest numbers, three-fifths of the whole Mussulman population being included in that province, in each 100 of the inhabitants of which barely 18 are Hindoos, while 78 are followers of Mahomet.
In some of the provinces, the Mussulmans have been divided into the two great rival sects of the Soonees who acknowledge the succession of the first three Caliphs, and the Sheeas who hold Ali, the fourth, to be the only rightful successor of Mahomet, and reject the Book of Traditions which the Soonees accept as canonical. Not many of the Sheeas are found in Bengal, but the numbers are not given; in Oude, also, the Soonees are by far the most numerous, though the Sheea tenets are those of the ex-royal family and the greater part of the higher classes. In Mysore about 93 per cent. of the Mahomedans are Soonees, and in Coorg about 91 per cent. In Madras the pro- portion of Soonees is 89 per cent., to not quite 4 per cent, of Sheeas, the other 7 per cent. being unspecified. In Bombay the relative numbers are still more at variance, the Soonees in that Presidency amounting to more than 96 per cent., while in Sind more than 99 per cent. belong to this sect. Very few persons have returned themselves as Wahabees, the puritan sect founded at the close of the last century by Abdul Wahab, an Arab of the province of Nejd, whose tenets were brought to India by Syed Ahmed in 1823, and caught up by the fiery Pathans of the north-west frontier: no classification by sects is given in the reports for the Punjab and North-West Provinces, and in other parts of India the Wahabees do not appear to be at all numerous.

Christians in British India 
The Christian religion has throughout India not quite 900,000 believers, or less than one in two hundred of the whole population: and even of these some 250,000 appear to be Europeans, or to have European blood in their veins.
About three-fifths of the Christians in India are in Madras, where, in addition to those in the Native States, they number about 534,000, or One per cent, of the inhabitants; the number of Roman Catholics is 416,000, while nearly 118,000 are en- rolled as Protestants. In Bombay there are 126,000 Christians, forming. of the population; of these, nearly 83,000 are returned as Roman Catholics(chiefly the Indo-Portuguese, of whom there are more than 23,000 in the city of Bombay alone), 24,000 as Protestants(of whom four-fifths belong to the Church of England, and the remainder are Presbyterians, Baptists, and Wesleyans, while a few Armenians and Greeks are included), and about 19,000 simply as Native converts, the sect to which they belong not being specified. In Bengal there are 90,000 Christians, who form only 1/7th per cent, of the population. British Burma has 52,000, or not quite 2 per cent, of her inhabitants; in the North-West Provinces and Punjab there are about 22,000 in each case, the per- centage being 1/14th and 1/8th respectively. In Mysore there are nearly 26,000, and in the little State of Coorg the 2,400 Christians are not quite 1 per cent of the people. The numbers in the other provinces are such as to amount to from 1/8th to 1/25th per cent. of the population.

There are 69,000 Parsees, and not quite 7,600 Jews, almost all of both classes being in the Bombay Presidency; while in the Punjab 946,000 have been entered as "Miscellaneous".

In the Punjab the Jats are by far the most numerous caste, there being 1,876,000, while no other, except the Brahmins, contains so many as half a million; the Aroras number 477,000, and the Khatrees, who hold a very high social position, 385,000.












1881 Census
The entire population enumerated on the 17th February 1881 is 253,891,821. It is thus distributed amongst the various British Possessions and Native States, ranking each of the series according to the number of the population



As might be expected, it is in the Punjab that we find the followers of the Prophet in the greatest numbers. But it is surprising to find that Bengal stands next to the Punjab, for the proportion borne by Mahammedans to the rest of the population.

Sunnis largely preponderate, contributing 46,765,206 to the total number for which statistics of sect have been secured (47,586,236). Of the remaining 821,030 people 809,561 are Shiahs, 9,296 are Wahabis, and 2,173 are Farazis.

So large a number of Mahammedans (2,535,349) have given no information as to their sect that the table loses some of its value, especially in relation to the knowledge it affords us of the number of the Puritan sects, the Wahabis and Farazis. These, though few in number, are not without political influence, and their hostility to a Christian Government has been markedly displayed on late occasions. The Sitana camp was largely recruited with men and money from Northern India; and the violence of individual professors of Wahabi doctrines has been fatally illustrated in two very conspicuous instances. But the numbers given in the provincial returns are no accurate measure of the real strength of these sects.

At Pages 26/27/28 in 1881 census you may find interesting details of Wahabis.

The Christians, who rank in numbers next to the Buddhists, are found in all the Provinces and States of India. Their home is in the south of the continent, Madras and Travancore accounting for 1,209,622 of the 1,862,634 who are found in India.

















Some Facts 1911 Census










Composition of Hindus,Sikhs and Muslims in the Punjab 1871-1941, an interesting study. Both in 1871 and 1881 many Sikhs were counted in Hindus yet in next few census you will observe Sikhs got some awareness and after communal awards entry of Scheduled casts in census further shrunk Hindu population. How this religious counted negatively effected our socio political environment  is among the hidden areas we need to explore.



Monday, May 18, 2020

Debate on Controversial National Commission of Minorities in Pakistan (Lok Lhar Punjabi Show)





Debate on Controversial National Commission of Minorities in Pakistan
 (Lok Lhar Punjabi Show)

PTI government made a National Commission on Minorities yet Civil Society and Minority  Rights activists rejected it. Listen the Lok Lhar Punjabi show recorded at MastFM103 Lhore Studio 15th May 2020. 

Guests: Peter Jacob ( Centre for Social Justice) Naumana Suleman ( Minority Rights Group International) Tahira Habib (HRCP) and Dr Yaqoob Bangash 


It is an interesting fact that a US policy institution has released its 2020 UNCIRF Report in which it was reminded that Pakistan did not form National Minority Commission yet and along with criticism it is also mentioned that Supreme Court  of Pakistan also instructed it so. After few days, PTI government had formed the said commission. In the smart move, PTI government launched an unnecessary debate so no one could check them properly. In spite of this human right activists,media as well as minority rights activists are raising their voices against the commission. Playing with minorities is an old fashion tactics and its major example in our political history was tricky Lucknow Pact of 1916 that promoted communalism by & large. Now you listen the debate


                                                Peter Jacob

A video clip of the Program
https://www.facebook.com/aamirr/videos/10157666656204032/?t=42



Naumana Suleman
  
               Samson Salamat                      Tahira Habib             Dr Yaqoob Bangash

Link of complete recording
https://voca.ro/eUh4YW6yYJh









Saturday, May 16, 2020

On being the reverent versifier: A review of Quite Women published by Newline


On being the reverent versifier
A review of Quite Women


New book of Newline. Reviewed in #TNS
She writes about her craft of writing, in more than one place but not as a thorough subject to put one’s self on paper, but as an unconscious reference, telling the reader how the craftsman struggles to keep the selfish need of self-glorification away from a piece of writing, which otherwise would only be read off as an extension of the writer’s personality. Such poetry, would not have a general appeal for the readers.

Book is available @Readings, Lhore
www.readings.com.pk
you can order online https://readings.com.pk/pages/BookDetails.aspx?BookID=1113825
Link of the review is
https://www.thenews.com.pk/tns/detail/659122-on-being-the-reverent-versifier

Monday, May 11, 2020

Let Us discuss the pinching issue of Child marriage in Pakistan (Listen discussion)


Let Us discuss the pinching issue of Child marriage in Pakistan

(Listen discussion) 


Are we in the state of denial? Why Islamabad, Khyber PukhtunKhwa & Baluchistan are fixed on 1929 law and not ready to amend it? Are we ready to rethink about amendments done by Sindh & the Punjab? But the most pinching issue , still after almost 100 years is myths related to it and on top of it many so-called literate people too believe in it. 
In Lok Lhar Punjabi show @MastFM103 we discuss it at May 8th 2020 along with practitioners, activists & policy makers. 
Guests: Faisal Shabeer, country head of International Planned Parenthood Federation (IPPF), Sabiha Saheen Bargad, Bushra Anjum Butt (PMA- PML-N), Sadia Suhail (PMA PTI), Nubila Malick, Advisor at #UN Women & Rashida Qureshi, a Child Rights Activist. 

A video clip of Faisal shabeer,  talking in #LokLhar Punjabi radio show regarding Child marriage issue. Sabiha Shaheen also among the quests while two female MPAs and two professionals also shared her views.Watch it



Listen complete recording of the show at link below







Friday, May 8, 2020

Punjab Online History Lecture Series: Click & listen

Punjab Online History Lecture Series


In order to convert Corona crisis into an opportunity Tohid Chattha, a PhD scholar started an online lecture series about the Punjab in the middle of lockdown. The series has attracted scholars, political & social activists and students across borders as well as outside Punjabs. The list of participants & speakers is enough to prove that the initiative is taken as welcoming scene so far. Many lectures has been completed yet many are in line. This lecture series is continuity of efforts of  Lyalpur Young Historians Club (LYHC) in which Khola Cheema & her friends play key role. 
we are giving links of all programs so far and will update it accordingly in future too. 

Your feedback is highly important and appreciated. Let’s make this platform a way to connect each other beyond borders and boundaries.

You can watch every lecture at Tohid Ahmad Chattha 


You can listen all other lectures at
https://www.youtube.com/channel/UCec4FDyJ3bHEuV7d9VCszAQ/featured

Nain Sukh lecture 01 june 2020 at 9.00 pm
Topic:  Gawachya Punjab” Guest speaker: Nain Sukh
                            Date: June 1, 2020 Monday Time: 9:00 PM PKT

Live: FB/Tohid Ahmad Chattha/Munish Singh
YouTube: Lyallpur Young Historians Club

Hello friends and folks, we apologize for the inconvenience caused by the internet during today's talk on "Gawachya Punjab" by Nain Sukh ji. But the good news is we have requested Nain Sukh ji to give the talk again tomorrow so join us tomorrow 1st of June at 09:00pm Pak time, for an amazing talk by the mesmerizing Nain Sukh ji


21: Buddh Mere kol Natha/Siddha/Jogiya Rahi paunchde ne te mein Kabir kol ehna sarya rahi”
Speaker: Des Raj Kali   Date : May, 20, 2020 Wednesday 


Our Guest Des Raj Kali entered the world of Punjabi prose, the language moved from its roundedness and assumed its sharpness and depth. Kali’s writings brought a new turn to the Punjabi story-writing as it entered its fourth generation. With him one notices a fusion of the psychic consciousness of the first generation and abstractness of third generation. Kali’s story is abstract as well absurd. He was so confident of the novelty of his style that he entitled his first anthology as Kath Kali (‘Stories of Kali’, 1996). The collection attracted the attention of some of the story-masters. His characters retain their distinct plebeian identity while challenging the hegemonic discourses. There are strains of Sufi philosophy and the influence of Islam in their language. Their issues are different, consciousness is distinct; there is no contempt for anybody, they just seek love.
In his second collection Fakiri (‘Mendicancy’, 2006), Kali surpasses his earlier self. He picks up such subjects in which characters leaves behind authentic traces of the past. He starts weaving Dalit characters living in the excluded quarters of central Punjab. He delves deep into the philosophical roots of the Dalit lifeworld. For this, analysing of Indian mythology becomes a necessity for him, which he had actually started reading in his school days. With the publication of his collection Yahan Chai achhi nahi banti (‘Good Tea is not served here’, 2015) he gets established as an experimental writer.
As Kali moves towards the genre of novel, his first novel Parneshwari (2008), named after a local peasant goddess, introduces Dalit characters waging a war of existence against the cultural hegemony of Sikhs and Hindus. One confronts a dense picture of the complexity of Dalit culture. With this novel, Kali conceives a series of novels that he names as Nar-Natak (the male play). He thinks whatever the male is doing in the world is a drama. So far four more novels have appeared in the series: Antheen (‘Eternal’, 2008), Pratham Pauran (First Puran, 2009), Shanti Parav (2009), and Shehar vich Sahn honn da Matlab (‘What it means to be a Bull in the Town’, 2018). Antheen and Pratham Pauran address the traumatic impact of two decades (1980s-90s) of Sikh militancy/terrorism on the new generation. In his latest novel he has taken ‘Bull’ as a metaphor and symbol of the financial world. To him the finance capital has completely taken over people’s life since 1990. It has brought about an atmosphere of insecurity, uncertainty and alienation for the poor. People have turned more towards plastic religiosity, even to superstitions.
Kali has experimented with subject and form, giving Punjabi novels a new meaning. He reinterprets the Indian myth from Dalit perspective and re-presents the marginalised materialistic traditions such as Charavaks, Buddhas, Siddhas and Nath Yogis. One can see the philosophical sparks emerging from his prose. Overall, politics of his literature moves around liberation of women and Dalits.
Besides producing four books on historical research of the Gadar Party (revolutionary organisation founded in America in 1913 to free India from British Imperialism), Kali has written numerous essays on Punjabi society and culture. He also edits a literary quarterly Lakeer.

20: A journey through Lahore’s history” 
Speaker: Haroon Khalid  Time: 9:00 PM PKT Date: May 18, 2020 Monday

Our Guest Haroon Khalid has an academic background in Anthropology and has been a travel writer and freelance journalist since 2008, traveling extensively around Pakistan, documenting historical and cultural heritage. He has written for several newspapers and magazines, including Al-Jazeera, Huffington Post, The News, Express Tribune, The Friday Times, Dawn, Scroll.in, Wire.in, TRT World and Himal.
His first book A White Trail: a journey into the heart of Pakistan’s religious minorities was published in 2013. His second book In Search of Shiva: a study of folk religious practices in Pakistan was released in December 2015, and his third book Walking with Nanak was released in December 2016. Imagining Lahore: the city that is, the city that was, published by Penguin Random House in August 2018, is his latest book.


https://www.youtube.com/watch?v=RsgVpPs_CVk
19: Topic; Lhore Darbar, Maharaja Ranjit Singh and rise of communalism in post annexation Punjab.
Speaker Aamir Riaz May 16, 2020
Aamir Riaz, is writer, editor, educationist, broadcaster, publisher & blogger. Currently works as Head of News & Current Affairs department at MastFM103 (http://www.mast103.com/), columnist at Dawn Urdu (https://www.dawnnews.tv/), Voluntary editor of Punjabi web news portal Wichaar (http://www.wichaar.com/) and CEO of Newline Publisher (http://newline.com.pk/). As a consultant, he did textbook studies & analysis education policies of Pakistan. For 9 years he voluntarily edited an unusual left magazine People’s Democratic Forum (Awami Jumhori Forum) and for 8 years he was General Manager Publications of a leading book store Readings (https://readings.com.pk/). He wrote extensively in English ( The News on Sunday https://www.thenews.com.pk/tns/writer/aamir-riaz) Urdu & Punjabi in different newspapers, magazines etc including, Express, Pakistan Today, Daily Times, Ajj Kal, Wichaar, Kuknas, Lahran and Hum Shehri. . He is a Punjabi activist and working for the cause since 35 years.

Linkof Youtube https://www.youtube.com/watch?v=wcZw0Yu4RFg

Link of FaceBook Click here and watch


18: Musical Citizenship: Partition and Punjab’s Musicians”
Speaker: Dr. Radha Kapuria Time: 9:00 PM PKT  Date: May 14, 2020 Thursday

Dr Radha Kapuria is fellow at the Department of History, University of Sheffield. Her work straddles history, cultural studies and ethnomusicology, and her book manuscript, From Pul Kanjri to Patiala: A Social History of Music in Punjab is currently under review at Oxford University Press.

Link of show https://www.youtube.com/watch?v=RbWhakS6PRA

17: Topic,  Rich Heritage of Dalit Literature in Punjab
Speaker: Prof. Rajkumar Hans  12 May, 2020 Tuesday
With schooling in the Punjabi vernacular base in the Majha countryside Prof. Rajkumar Hans did his Masters in History from the Guru Nanak Dev University. Availing an offer of UGC Research Fellowship while doing M.Phil at Amritsar, he moved to the Maharaja Sayajirao University of Baroda in 1978. Beginning his research in economic history of British Gujarat, Prof Hans gradually shifted his focus to the comparative study of social and cultural history of Gujarat and Punjab. Along with his academics he actively participated in the public life against communalism in Gujarat. He was also active in the women’s movement from early 1980s. During his academic career of teaching and research Prof Hans has travelled to various places within India and abroad. He has visited several universities abroad in France, Germany, Denmark, UK, Canada and the US. From a two-month Fellowship in Paris in 1990 he journeyed to Shimla as a Fellow at the Indian Institute of Advanced Studies (2009-2011). For the last 15 years, he has been focusing his research on the marginalization of Dalits of Punjab, especially in the Sikh tradition. He has carried out research in the field of history creativity of Punjabi Dalit and has highlighted some unknown and lesser known facts. Two of his monographs, i) History of Punjabi Dalit Literature and ii) History of Dalits in the Sikh Religion, are under preparation for the press while several of his articles and paper have been published in the national and international journals and volumes including Cambridge University Press, Duke University Press, Orient BlackSwan and Routledge. Some of his work can be seen at www.academia.edu. After spending 37 years in Gujarat and retiring as a Professor of History from the MSU, Prof Hans has settled in Amritsar from where he has been continuing his research on subalterns of Punjab, Sikhism and intellectual history.
Link of the show https://www.facebook.com/tohid.ahmed/videos/10217447505482754/?t=982

16: Topic – Language in the Punjab Politics after Partition in India
Guest Speaker: Prof. Sukhmani Bal Riar   May 11, 2020 Monday

Professor in the Department of History, Panjab University Chandigarh. Specializes in Modern Indian History with special reference to Modern Punjab. The struggle India waged against the colonial Raj and the role Punjab played in it is of particular interest.
A M.Phil /Ph.D from Jawaharlal Nehru University, New Delhi. Under the supervision of Professor.Bipin Chandra she has worked on the theme 'Sikhs in Punjab Politics 1940-47’. She has served at Guru Nanak Dev University Amritsar as an Assistant/Associate Professor and later shifted to Panjab University in 1999. Since then she is actively involved in researching and teaching Punjab History at Panjab University. She was a former Chairperson of the Department of History and has represented her University at various academic bodies at National and international seminars held at Oxford Brooks University, Jawaharlal Nehru University, New Delhi, Punjabi University, Patiala, Guru Nanak Dev University, Amritsar and also visited Lahore to participate in an International seminar organised by ITU, Lahore.
A regular visitor of Panjab History Conference held at Punjabi University, Patiala, chaired as President Modern Section of Punjab History Conference held at Patiala and has chaired and attended South Asian International conference at Patiala.
She has to her credit 2 important Books titled :
1) The Politics of the Sikhs-1940-47
2) The Politics and History of the Central Sikh League – 1919-1929.
Presently she is guiding researchers on various aspects of Punjab. 8 of her students have received Ph.D while another 8 are in the process of completion.
Link of the Show https://www.facebook.com/tohid.ahmed/videos/10217438389174852/
Link of Youtube https://www.youtube.com/watch?v=oqiyvtJ3bX0


15: Topic: ‘Peeran di yaad vich: Sites of Memory in the Post-Partition East Punjab
Speaker :  Yogesh Snehi May 10 
Yogesh Snehi teaches history at the School of Liberal Studies, Ambedkar University Delhi, India. Previously, he was a Fellow at the Indian Institute of Advanced Study (IIAS), Shimla (2013–15). Snehi’s major teaching and research interests focus on Punjab and debates on popular religion and its practice. Through a Tasveer Ghar fellowship (2010-11), he created a digital repository of images for the ‘heidICON’ image and multimedia database of Heidelberg University. This repository has more than five hundred images ranging from postcard-size and pocket-size prints, CD-DVD and book covers, posters, large flex-banners, Photoshop collage, digital photographs, etc. are in circulation at Sufi shrines in contemporary (east) Punjab (https://heidicon.ub.uni-heidelberg.de/…/f3a009c6-a08c-4ced-…). Snehi uses this and other audio-visual collections to situate saint veneration practices in the partitioned (east) Punjab. This audio-visual collection captures the form and content of worship, rituals and practices at Sufi saint shrines which represent a complex world of non-Muslim veneration of Sufi saint in contemporary east Punjab.
Most recent publications;
1. Spatializing Popular Sufi Shrines in Punjab: Dreams, Memories, Territoriality, co-published by Indian Institute of Advanced Study, Shimla and Routledge, Delhi (South Asian Edition), 2019.
2. Modernity and Changing Social Fabric of Punjab and Haryana jointly edited with Lallan S. Baghel, co-published by Indian Institute of Advanced Study, Shimla and PRIMUS books, 2018.
3. ‘Border’ in Keywords for India: A Conceptual Lexicon for the 21st Century edited by Rukmini Bhaya Nair and Peter Ronald deSouza, Bloomsbury Publishing (2020).
4. ‘Historiography, fieldwork and popular Sufi shrines in the Indian Punjab’, The Indian Economic and Social History Review, Vol. 56 (2), 2019, pp. 195–226.
5. ‘Spatiality, Memory and Street Shrines of Amritsar’, South Asia Multidisciplinary Academic Journal, Vol. 18, 2018, pp. 1-22, http://journals.openedition.org/samaj/4559.
links
YOGESH SNEHI
https://yogeshsnehi.academia.edu
YOGESH SNEHI
https://yogeshsnehi.academia.edu
https://www.facebook.com/AboharDigitalMuseum/ 
14: Topic; Tracing Remnants of the Musical Heritage from the Ruins of 'Punjab'
Speaker Bhai Baldeep Singh. May 09, 2020. Saturday.

Bhai Baldeep Singh is often described as the Renaissance Man of Punjab. There are two distinct senses in which this is appropriate. The more familiar sense will recall the many talents of the polymath Leonardo da Vinci, for Bhai Baldeep Singh is a formidable percussionist and singer, filmmaker and politician, luthier and poet. The less familiar but more fundamental sense in which this epithet is apposite evokes the exquisite historical sensibility and cultural interventions of the poet Francesco Petrarca, who perceived Rome’s decline and envisioned her rebirth. In the later 80s, Bhai Baldeep Singh embarked upon a spectacularly ambitious project to usher in a cultural renaissance in South Asia. Born in the thirteenth generation of a family blessed to serve the Sikh legacy from the time of Gurū Nānak, he renounced a career as a fighter pilot to conserve the endangered tradition of Sikh sacred music. He travelled across the Indian subcontinent, including prePartition Punjab, and beyond, conducting responsible fieldwork with over two dozen of the remaining bearers of GurSikh excellence. An institution unto himself, Bhai Baldeep Singh assimilated their oral narratives and musical knowledge into a panoramic vantage and performative élan unmatched in recent decades. Were it not for Bhai Baldeep Singh’s herculean efforts to salvage GurSikh tangible and intangible heritage, original musical masterpieces in which scripture was revealed to the GurSikh Gurus, musical instruments and playing systems of their endowment, and the pedagogical processes through which rising generations of custodians are being minted would have been irrevocably lost. The timely interventions of this polymath are particularly remarkable as Bhai Baldeep Singh ideated this project of revitalization in his later teens and executed it without external financial support. His 1991 documentary film The Sacred Music of the Sikhs showcased the successful revival of priceless Sikh musical instruments. In the documentary, Bhai Baldeep Singh played repertoire he safeguarded on the taus and joṛī, instruments he saved from extinction. The global movement to readopt traditional Sikh instruments owes its inspiration to his pioneering work, even if the commercially available instruments are fabricated by manufacturers uninitiated in any authentic tradition of Sikh luthiery. Bhai Baldeep Singh envisioned an orchestra using period instruments from the Gurus ’eras in 1998. In 2005, his establishment of The Anād Foundation modelled a new approach to making dynamic contributions in the non-governmental, non-profit sector. In this capacity, he curated a week-long showcase of musical and literary excellence, partnering with the Bihar Government to mark Gurū Gobind Singh’s 350th birth anniversary at his birthplace. His scholarly contributions in leading publications argue that Gurbānī Sangīta is not merely another tradition within Hindustānī Sangīta, but a continuation of the early modern, pre-Mughal saintly music predating much of Hindustānī and Karnātic Sangīta. Bhai Baldeep Singh represents a class of Sikh leadership unmatched in recent decades, as a past contender for Indian public office and national television personality. After handcrafting Sikh instruments back to life, notating over three hundred heritage compositions, and training dedicated students from across the world, Bhai Baldeep Singh is prepared to embark upon a new chapter of his visionary project. In 2018, he announced his intention to found a for-profit animated film company dedicated to sharing the richness of the South Asian culture with a global audience. He envisions an epic retelling of the Sikh story featuring the original revelatory songs of Gurūs accompanied by period instrumentation. After decades long research and retrieval of original instruments, rāga-tāla forms and repertoire, he has recently begun to notate early modern Sikh repertoire for multi-regional orchestration. In honour of Gurū Nānak’s 550th birth anniversary, Bhai Baldeep Singh’s pathfinding innovations in arranging early modern repertoire for period European and Asian instruments will be on display, beginning in Rome at Expression on Nature: Dharati Suhāvī. He hopes to take his Anād Ensemble on an unprecedented concert series on an international tour, with a thematic focus on places visited by Gurū Nanāk during his travels. Drawing upon Gurū Nanāk’s legacy of care for the environment and exploited peoples, this unique musical experience is an invitation to commit anew to conserving the planet and precious cultural heritage.

Link of the Show https://www.youtube.com/watch?v=edsXAZAzYVk&fbclid=IwAR0k4j-ZS6fxpS6uIZa1sWyah7mjrHK1OI-S_s7-KJSylGNH86T-7NpVEAA


13: Special feedback show. May 08

After the completion of 12 Lectures (and many more to come), we are going to do a feedback session with our audience regarding our History Lecture Series. We do invite all of you in this online session to come and talk about your experience with us, just mention in the comment that you want to join; we will share our screen with you. Your feedback is highly important and appreciated. Let’s make this platform a way to connect each other beyond borders and boundaries. watch it and you can give your comments too. At social media, nothing is too late. 

Watch here https://youtu.be/ASKOsoQqE9U
FB link https://www.facebook.com/tohid.ahmed/videos/10217406213970492/?t=0

12: Topic;  Stories from the Court of Maharaja Ranjit Singh” Speaker Sarbpreet Singh. 
Recorded May 06, 
 Sarbpreet Singh is a Boston based poet, playwright, musician and commentator. He is the author of The Camel Merchant of Philadelphia, published by Westland Publications. His podcast, The Story of the Sikhs has listeners in more than eighty countries. He is the author of Kultar’s Mime, which tells the story of the 1984 Delhi massacre in verse. His commentary has appeared on NPR, Huffington Post, First Post, Madras Courier, Boston Herald, Milwaukee Journal, Providence Journal etc. He is the founder of the Gurmat Sangeet Project, dedicated to the preservation of Sikh music and has an abiding passion for Sufi poetry as well. His next book, a collection of short stories is being published by Penguin.

11: Topic; Past and Present of Pandemics: Problems and Prospects in 21st Century.
Speaker Professor Sukhdev Sohal May 04
Professor Sukhdev Sohal is a renowned historian and an eminent scholar of social sciences. He holds the Chair for Study of the Ghadar Movement at the Guru Nanak Dev University, Amritsar (Punjab). He had also served as Head of the Department of History; School of Social Sciences, Guru Nanak Dev University, Amritsar. His areas of research interest are social and economic history, literature, social medicine, and philosophy of history. He has a large number of research publications on his credit including research articles, books, book reviews. He has published more than 95 research papers in the well recognized international and national research journals. He has edited Journal of Regional History, Department of History, Guru Nanak Dev University, Amritsar; and Journal of Sikh & Punjab Studies, University of California, Santa Barbara, USA. He contributed Research Reports on health, disease, medicine and smallpox, and a research paper on “Revisiting Smallpox Epidemic in Punjab (c. 1850- c. 1901)”, Social Scientist, New Delhi. He has produced many PhD. Under his supervision, 31 M.Phil scholars have completed their research work. Currently, he is supervising two students at doctoral levels on health disease, medicine, and plague; and two students at M. Phil levels on plague and influenza.
Books: The Making of the Middle Classes in the Punjab (1849-1947), ABS Publications, Jalandhar , 2008. Credit, Rural Debt and the Punjab Peasantry (1849-1947), Guru Nanak Dev University Press, Amritsar, 2012.

10: Topic; “The Colonial and Post Colonial Economic Policies in the Making of Two Punjabs.
Speaker Prof. Pritam Singh”  May 02
Prof Pritam Singh who is currently a Visiting Scholar at Wolfson College, University of Oxford, took his DPhil from Oriel College, Oxford where he was awarded the Edward Boyle/Charles Wallace Scholarship. He took his BA Honours School in Economics and MA Honours School in Economics degrees from Panjab University (PU), Chandigarh. He was awarded the Junior Research Fellowship by India's University Grants Commission to study at Jawaharlal Nehru University (JNU), Delhi from where he passed his MPhil with distinction. Before coming to Oxford, he taught at University of Delhi as a Lecturer in Economics and at PU as a Reader in Economics. In 2007, he was elected as a Research Associate at Queen Elizabeth House, University of Oxford, and he was a Visiting Professor at JNU in 2009, at Lomonosov Moscow State University in 2013 and at University of Uberlandia, Brazil in 2018 . After teaching for three decades at Oxford Brookes University, he was awarded the Distinguished Professor Emeritus status. He was honoured with the Distinguished Achievement Award in Political Economy of the Twenty-First Century by the World Association of Political Economy at its 10th World Forum at Johannesburg, South Africa in 2015.
Recent Books:
Federalism, Nationalism and Development: India and the Punjab economy (London/New York: Routledge, 2008; Special Indian Reprint 2009, Second Indian edition 2018),
Economy, Culture and Human Rights: Turbulence in Punjab, India and Beyond (Delhi: Three Essays Collective, 2010)
Punjabi Identity in a Global Context (co-edited with S Thandi) (Oxford University Press, 2015, first edition 1999)

09: Topic;  Insights From Mapping Guru Nanak's Travels Across 9 Nations.
Speaker  Amardeep Singh  30th April 2020 Thursday
Amardeep Singh, is based in Singapore. He has done his Post-Graduation from University of Chicago and served as Head of Revenue Management of Asia Pacific Region. He is an independent researcher with a background in corporation. He is author of two ‘Lost Heritage’ books and done two documentaries on the Sikh Legacy of Pakistan. He is presently making a multi-episode documentary ‘Allegory: A Tapestry of Guru Nanak’s Travels’. Refer links below for his works.
08: Topic; “Jain Temples in Pakistan” Speaker: Iqbal Qaisar Date: April 28, 2020

Iqbal Qaiser is famous researcher, poet and short-story writer. He is teaching Punjabi Language and Sikh Heritage in the Institute of Art and Culture, Lahore. He has founded “Punjabi Khoj Garh” to preserve the History of Punjab, Culture and Punjabi Language. He is attached to the cause of Punjabi language since 1970s. He was the first person who worked on Sikh Gurdwaras and Sikh Heritage in Pakistan and published his work in 1998 which is considered as primary source. He has published 15 books on different topics including journalism. His recently published work ‘Ujry Daran Dy Darshan’(Visiting the Gateways to Desolation) got great applause from all over the world.
07: Topic; Role of Dullah Bhatti in Resistance Literature. An Analysis of 1970’s Left in Punjab.
Speaker Sara Kazmi April 26
Sara Kazmi is doing Ph.D. in Postcolonial Literature from the University of Cambridge. Her research focuses on progressive Punjabi poetry in India and Pakistan. She has been extensively involved with performing street theatre and protest music in Lahore, Pakistan, and in particular, is drawn to questions of gender, regional identity, and radical language politics.
06: “Post-Partition Education Policies and neglecting Punjabi Language”
Speaker Prof. Dr. Yaqoob Khan Bangash April 24
Dr Yaqoob Khan Bangash (DPhil from University of Oxford) is Director, Centre for Governance and Policy, at Information Technology University, Lahore, Pakistan. Dr Bangash is a well known academician and eminent historian of Modern South Asia. He extensively published on Pakistan as a post-colonial state, decolonisation, modern state formation, formation of identities, and the emergence of ethnic and identity based conflicts. Dr Bangash’s work has been widely admired in the international academia, his books are considered as primary sources on the subject. Dr. Bangash has received several honours and fellowships. He also regularly writes for The News, Daily Times, The Express Tribune and other news-media. Dr Bangash founded ‘Afkar-e-Taza ThinkFest,’ which attracted thousands of people from all over the world every year since 2018.
Books: ‘A Princely Affair: Accession and Integration of Princely States in Pakistan, 1947-55’
‘Between the Sword and the Pen: The History of the Lahore High Court’
05: Topic; colonialism, Resistance and Literature: Jallianwala Bagh & Punjabi Poetry
Speaker Jasbir Singh Dhillon April 22
 Dr Jasbir Singh Dhillon, is Assistant Professor of History at Punjab University Chandigarh and an eminent scholar of folk history of Punjab. He did his PhD on partition literature and his area of interest is Punjab history, culture, literature and folklore. He has many publications regarding poetry of resistance and violence on his credit.
Selected Publications
1. “Khushwant Singh’s Train to Pakistan Revisited”, The Proceedings of Punjab History Conference, Punjabi University, Patiala, 2005, pp. 419-25.
2. “Women, Violence and The Partition (1947)”, The Panjab Past and Present, Patiala, Vol.37, Part II, October 2005, pp. 63-70. 3.
3.“Memory, History and Violence: English Novels on the Communal Violence of 1947”,The Panjab Past and Present, Patiala,Vol.37, Part I, April 2006, pp. 151-158. 4.
4. “Fiction As History: English Novels on the Partition of Punjab (1947)”, The Proceedings of Punjab History Conference, Patiala, 2006, pp. 457-463. 5.
5. “Revisiting 1947: Punjabi Short Story on the Partition of Punjab (1947)” Guru Nanak Journal of Sociology, Amritsar, Vol. 29, 2008,pp.49-64.
6. “Saadat Hasan Manto on Women Suffering During 1947”, The Panjab Past and Present, Patiala, Vol. XL, Part II October 2009.
7. “Reconsidering Bhagat Singh: The Question of Violence ”, Sukhdev Singh Sohal and Amandeep Singh(eds.), Shaheed Bhagat Singh: Life and Ideology, Bathinda, 2011 (Coauthored with Baljit Singh).
8. “The Ghadar Reading of Giani Hira Singh Dard”, Journal of Punjab Studies, Vol.26, No, 1&2, 2019, pp. 217-248.
9. “Partition, Madness and the Mind of Manto”, Partition of Punjab: Essays in Honour of Shaheed Sardar Nanak Singh (ed. Daljit Singh), Punjabi University, Patiala, 2020.
04: Topic; Forgotten Voices of Punjab: Story of Jagga who was famous as Jagga Dakko
Speaker Dharam Goraya April 20


03: Topic; Sikh Heritage Beyond Borders Speaker Dr. Dalvir Pannu April 18



02: Topic; The Singapore Mutiny 1915 and Role of Punjabis Speaker Ameer Ijaz Butt April 16



01: Topic; jALIANWALA BAGH massacre 13 April 1919 Myth and Reality 
Speaker Aamir Riaz April 13, 2020 

Followers of Zia's language Policy & literature festivals ضیاالحق دے لسانی سجن اتے ادبی کانفرنساں

  Followers of Zia's language Policy & literature festivals It was dictator Zia ul Hoq who not only played sectarian card but also d...