Monday, November 7, 2016

Listen Radio Talk: Why Smog and other Environmental issues are not on political agenda?


Recording of Lok Lhar Radio Show @ FM103 

Why Smog and other environmental issues are not part of our political narrative? 

Who will think about Climate Change?
موسمی وٹاندرے نوں سیاسی سوال کون بنائے گا؟

recording of a discussion at November 06, 2016 4 to 6 pm Monday 
Guests Saleha Rauf and Dr Saeed ur Rahman. 
Along with Afzal Saahirr and Aamir Riaz TuTu


A video Clip of Saleha Rauf emphasizing her case

A video Clip of Dr Saeed Ur Rahman who is questioning White man crimes regarding climate change as champion of industrial revolution 

Another video Clip

RECORDING OF COMPLETE PROGRAM LOK LHAR REGARDING CLIMATE CHANGE..CLICK AND LISTEN


لوک لہر ریڈیو شو، 7 نومبر 2016
بدلدے موسماں تے ماحولاں بارے کون سوچے گا؟
Who will think about Climate Change?

موسمی وٹاندرے نوں سیاسی سوال کون بنائے گا؟
جسُوس پھڑن تے غدارِیاں دے الزاماں نوں چھڈو تے موسمی تبدِیلیاں بارے دلی اتے اسلام آبادی سرکاراں، سول سوسائِٹیاں تے میڈیا پڑچول کرے۔

گل بات:         صالح روف تے ڈاکٹر سعیدالرحمن
                   صالح ہوری موسمی تبدِیلیاں بارے کم کردیاں نیں تے جرنلسٹ وی نیں۔
                   سموگ بارے وی انہاں دے وچار سُنا ںگے اتے موسمی وٹاندرے تے قنون تے سول سوسائٹی دے گھاٹیاں تے وادھیاں بارے وی۔

                   ڈاکٹر ہوری ساڈے کھوجی نیں تے انہاں کولوں پُچھاں گے پئی دنیا موسمی تبدِیلیاں بارے کنج سوچدی ہے۔



 


 












  



 





 



Sunday, November 6, 2016

Will Court play as par tradition again or not?


Will Court play as par tradition again or not?

In his regular infamous statements after the failure of Dharna Plus, IK repeatedly said that Panamagate case is a test case for the SC i-e If Court decides as par the captain then he will pass. After those infamous pressure tactics Court told all parties in the case to submit their statements that they will accept the decision in any case. Meanwhile PBC, an apex body of lawyers told court that before holding politicians to account for corruption in the form of investments in offshore companies, the judiciary should first consider taking action against one of its own members, whose name had also surfaced in the Panama Papers and Bahamas leaks. 
If we check last six month politics we can well understand how power politics works. Since April 2016 we are observing interesting times. A German newspaper reported at April 06 that The Panamanian law firm, Mossack Fonseca, who has been targeted by the so-called Panama Papers, is the victim of a hacker attack. It was beginning of interesting times. In the same month we read another leak but it was local rather then international leak.  It was much before the Cyril Leak and unlike Cyril leak no one ever question who leaked that story to Dawn. It was related to corruption in Army; Gen Raheel dismisses 6 army officers from service over 'corruption' .  Although two generals were found guilty yet there were news of killing of two Army officers.  That news was published at April 22, 2016 yet before that news i wrote a piece regarding Civil Military conflict and its impact on future politics in Pakistan. It was in context of announcement of another Dharna at 24th April. I wrote

پاکستانی سیاست تادیر سے سول ملٹری تعلقات میں بگاڑ سے مستعار ہے کہ 13سال تک تسلسل سے دو مارشلاؤں کے نتیجہ میں ملک دو حصّوں میں منقسم ہوگیا مگر ہم سول ملٹری تعلقات میں بگاڑکو تاحال ختم کرنے میں کامیاب نہیں ہیں۔یہی وجہ ہے کہ اس ملک میں 16 ۔دسمبر 1971کی بازگشت اکثر سننے کو ملتی ہے جسے کسی بھی حوالہ سے خوش آئیند نہیں کہا جا سکتا۔کوئی ایک بیان کیسے ’’ایک صفحہ‘‘ پر ہونے کے تاثر کو ہوا کردیتا ہے اس کا زندہ ثبوت جنرل راحیل شریف کا وہ بیان ہے جس میں ’’بدعنوانی‘‘ کاذکر نمایاں تھا۔ بیان میں جو کچھ کہا گیا اس کی اہمیت تو روایتی تھی تاہم اس کی ٹائمنگ نے ’’مردوں‘‘ میں جان ڈال دی

سول ملٹری بگاڑ کی صورت میں یہ کھیل یونہی چلتا رہے گا کہ بات کا بتنگڑ بنانے والے میڈیا اور ہوس اقتدار میں رجھے گروہوں کے لیے یہ بگاڑ تواتر سے مواقع پیدا کرتا رہے گا۔ اس صورتحال کا سب سے زیادہ فائدہ دہشت گردی، انتہا پسندی و فرقہ واریت میں ملوث قوتوں و گروہوں کو ہوگا کہ ان کی طرف سے توجہ ہٹی رہے گی۔ کیا کچھ گروہ ملک پاکستان میں اسی ایجنڈے پر گامزن ہیں؟ یہ ہے وہ صورتحال جو فوری توجہ کی متقاضی ہے

From April to November we observed emergence of different actors , leaks, Dharnas and now the court case. It is not very different from what we observed before 27 October 1958, 05 July 1977 and 12 October 1999.  Now the last hope of people like Imran Khan, Sheikh Rashid is the court case. The message of Sheikh Rashid at the eve of Dharna Plus شیخ رشید کی نئی پیش گوئی is enough to understand the mindset. 
What judiciary did in past is on the record and many actors in bar and bench too showed reservations regarding misleading role of judiciary against elected governments since Justice Munier till Anwar ul Haq and Iftiqar Ch times. 13 out of 36 points in CoD haunted judiciary and in the lawyers movement it was claimed that in future judiciary would not  justify any unconstitutional rule. They proved it at emergency plus well. Although CJ Ch Iftiqar and leaders of lawyer movement could not play their role wisely after 2010 but after Ch Iftiqar judiciary is playing more wisely then its predecessors.  

The case got more attention as the month of November is set for retirement of COAS. Future of CPEC and fight against extremism and terrorism needs smooth circumstances. It is important to rethink about Panamagate in the light of EU debates. Using that issue for regime change will benefit elite only. If Judiciary is not ready to inquire from a serving Judge whoes name is included in Panama list then how can it inquire others? An ex-CJ Saeed u Zaman Sadiquee statement made the case more COMPLEX. Court may advice parliament to amend the constitution yet parliament is already discussing a new across the board legislation against corruption. But some players are as usual in haste. Dharna Plus was outcome of that haste and it will prove a watershed for IK similarly as Emergency Plus proved for Mushraff. 

FURTHER READINGS


Monday, October 31, 2016

Listen: Pak-Russia relations:History, Conflicts, Change of priorities , Geo-Politics, Prospects (A Radio Show)


Lok Lhar Radio Show Recorded at 31-October 2016 Only @ FM 103
Monday 4.00 to 6.00 pm
Pak-Russia Relations

History, Conflicts, Change of priorities, Geo-Politics, Prospects

Situation is very tricky and new powers are making their new preferences. Our region can play a vital role but threats are there too. International Politics is changing and if we glance the history of  2nd decade of last century we will observed massive changes, breakages and new alignments. SCO and CPEC are not alone but BRICS, Brexit, US-India & US-Iran agreements are enough to understand the flux of changes. listen the discussion and try to understand why these years are important for us too. It is also important that as par Gorbachev prophecy It is an interdependent world now. No one can revive cold war any more. The 2nd important reality is opposition to extremism and terrorism. Both facts are against heavy military complex and their facilitators. Are we ready to analysis post cold war situation as par new ground realities? Are we ready to leave cold war tactics and terminologies? How Pakistan can get benefit from this situation...listen and unlearn

A video Clip of the program

Guest Mojahid Mirza and Farooq Tariq central spokesman AWP
Mirza is Ex-employee Radio Moscow Urdu Service, Old left worker, worked in NSO in early 1970s, PPP, CPP (Nazish group) and witness to surrender at Moscow.
Farooq is among leading progressive people in Pakistan
Along with Afzal Saahir and Aamir Riaz TuTu
listen live @http://www.radio.net.pk/mast-fm-lahore/

Listen Complete Radio Show Recording by Clicking Here


لوک لہر، 31 اکتوبر 2016
پاک روس مِلن وَرتن
کیہہ پینگاں پئے سکدیاں نیں؟


پاکستان تے رُوس دِیاں رَلویں فوجی مشقاں بعد اَج اِس بدلے ہوئے پس منظر وَل نظراں لگیاں ہوئیاں نیں۔ کدی رُوس ”بدی دا استعارہ“ سی پر اَج اوہی دائیں بازو والے رُوس نال تعلقات بناون دی حمایت کر رہے نیں جیہڑے رُوس نوں پاکستان دا دُشمن نمبر1 سمجھدے سن۔
گل بات:           مجاہد مرزا تے فاروق طارق
مجاہد مرزا پرانے سیاسی کارکن وی نیں اتے 25 ورھے رُوس رہ کے آئے نیں۔ اوہ کھبے دی سکہ بند سیاست اتے سوویت یونین دے مڑ رُوس بنن دے گواہ نیں۔ 2001 توں ریڈیو ماسکو دی اُردو سروس نال جُڑے مرزا جی پنجاب دے شہر علی پور (مظفرگڑھ) جمے سن۔ گورنمنٹ کالج لہور اتے نشتر میڈیکل کالج مُلتان توں پڑھے مرزا ہوری پیشے دے حساب نال ڈاکٹر نیں اتے 1975 وِچ ڈاکٹر بنن توں پہلے اوہ کھبے دی سیاست وَل آ چکے سن۔ ”این ایس او“ تے ”پیپلز پارٹی“ توں ”کمیونسٹ پارٹی“ (کراچی گروپ) نال سیاستاں کیتیاں۔ پر مرزا ہوری صحافت دا وی تجربہ رکھدے نیں۔ 1968 وچ ”امروز“ نال جُڑے اتے فیر ”دھنک“ تے ”احساس“ توں ہوندے ہوئے ”جنگ“ دے لکھاری بنے۔ 1981-83 وِچ ایہہ ایران وی رہے۔ 1991 وِچ ماسکو ٹُر گئے سن اتے فیر اتھے دے ہو گئے۔ مارچ 2016 وِچ ماسکو ریڈیو اُردو سروس بند کرچھڈی تے اَج کل مرزا ہوری لہوریے نیں۔
فاروق طارق: کھبے دی سیاست نال لمیرے چرتوں جڑے نیں اتے اوس دی سیاست دے ناقدوں نیں تے گواہ وی۔ عوامی ورکرز پارٹی دے مرکزی Spokesman نیں اتے روس ٹئن بعدوں وی کھبے دی سیاست نال جڑے نیں۔


Saturday, October 29, 2016

Lhore: Mysteries and stories galore


Mysteries and stories galore

In plentiful books, chronicles and testimonies of Pre-colonial times, spelling of the name of city was written as Lhore instead of modern day prevalent Lahore. We the inhabitants of the city too call it Lhore that is a perfect Punjabi connotation of the name. But it was amended during colonial period.  The policy of ‘change names’ was among the ugliest labors of colonialism. 

Many of us don't know that at 14-August 1947, Lhore was the biggest city of Pakistan as par census records. 

Muhammad Naeem Murtaza’s book raises the curtains on many an unheard-of incident in the history of Lahore
Read the complete article by Clicking HERE

Whenever you read a book on Lahore — or Lhore, as the city’s name is spelt in many chronicles and testimonies — it only makes you more inquisitive about the place. As per Imperial Gazetteer of India (Vol 16, p106), the Greco-Egyptian writer Claudius Ptolemy (100AD–170AD) discussed Lhore in his famous book, ‘Geography,’ while travelling back via river Chandar Bhag (presently Chenab) towards Ravi. Being a seat of learning, power and modernity through ages, the city still haunts the researchers. Archeologists have even discovered settlements of pre-Harappan times (4,000-5,000 BC) along the Ravi’s bank. Muhammad Naeem Murtaza’s latest book, titled ‘Waqayat e Lahore,’ compiles 590-odd incidents, from Qutbuddin Aibak (1150-1210) to present times, and covers almost 866 years of the city’s history.
In the next edition, perhaps, Murtaza can add what Ptolemy, 7th-century Chinese traveller Hiuen Tsiang, 9th-century Moroccan geographer Muhammad al-idrisi and Turk writer of Hudūd al-Ālam min al-Mashriq ilá l-Maghrib said about the city.
The book Hudid al Alam....was translated by a Russian orientalist Vladimir Fedorovich Minorsky as The Boundaries of The World from The East to the West in 1927.

Murtaza compiled this book to pay tribute to his beloved city. Sadly, in many entries, the references are weak and in some cases they call for more research. (In the preface, Murtaza humbly accepts his shortcomings.) But overall, ‘Waqayat e Lahore’ introduces many new, unheard-of incidents related to Lhore.
Big ships in Ravi
The book talks of a time when big ships were famously seen in our rivers but thanks to the over-estimated canal system, barrages and fixed bridges, this trade was destroyed. The author reproduces an incident regarding Mughal King Akbar’s campaign in the 1590s of the famous Lahori Bandar (Dahro) near Thatta (presently in Sindh). The name of a Lhori port is mentioned in numerous books and chronicles by the Portuguese and Persians; in later years, it too was changed.
As the story goes, a special ship, called “Akbari,” was prepared with 3,000 wooden plates. It could bear 15,000 mounds of weight. If you read Turkish admiral Siddi Ali Raise’s ‘Travels of an Admiral’ (1538), Scottish traveller Alexander Burnes’s ‘Travels in Bukhara,’ and many others, you shall understand the story of the river channel trade pretty well.

Our River trade was destroyed after  annexation of the Punjab 1849.  Author reproduces an incident in this entry regarding Mughal King Akbar’s campaign of 1590s of famous Lhori Bandar (Dahro) near Thatta (presently in Sindh). The name of Lhori port is mentioned by Portuguese, Persians in numerous books and chronicles’ yet in later years it was also changed. 
700 traitors hanged in Lhore
Khusro, the son of Mughal King Jehangir, fought against his father. He was arrested and his 700 companions were hanged. From Nulakha Garden (near the Railway Station) uptill the Lahore Fort, the traitors were hanged, as the King stared down at the hangings from Shah Burj. The fifth guru of Sikhs, Guru Arjun, also supported Khusro, and was killed. In colonial literature, the incident of killing of the sacred Guru was used smartly to aggravate the Sikh-Muslim conflict in the Punjab. Interestingly, propagandists forgot the killing of Khusro and his Muslim companions because that could deconstruct their misleading narrative. In Lahore, we still have a Mohallah Guru Arjun Nagar near Gwalmandi.
Abdali — Hero or tribal head
Sabir Shah was a majzob of Mashhad (Iran). Abdali went to him and Shah predicted his Kingship. The prophecy came true and Abdali accorded him a royal status in return. Later, Sabir came to Lhore but he was killed under suspicion of being an agent of Abdali.
In January 1748, Abdali attacked Lahore and destroyed Begumpura. He wanted to loot other areas also but a group of Lahoris gave him enough money and he postponed his ‘jihad.’
In early 1760s, Abdali conducted another raid in Lhore and, after his return, appointed Kaboli Mal, a Punjabi Hindu based in Mochi Gate, as his representative. Such incidents are enough to deconstruct official narrative based on religious nationalism.
Coin of Moraan, the dancer
Moraan was a learned dancer. Maharaja Ranjeet Singh married her in 1802. The Lhore Darbar released a coin in her name. It was called “Moraan Shahi.”
Moraan was a Muslim girl but the Maharaja did not force her to change her religion. She built a mosque near Shahalmi Gate. She is buried in the Miani Sahab graveyard.
Anarkali tomb converted into Church
When the British annexed Lhore Darbar in 1849, they knew very well that it was thickly populated by Muslims. But an incident happened in 1851 that disturbed the new rulers. The English rulers converted the tomb of Anarkali (presently in the Punjab Civil Secretariat complex) into Saint James Church. The move was strongly resisted by the Lahoris but court historians excluded it from the official narrative.

Punjabi, Kashmiri and Pukhtoon Muslims and Non-Muslims fought against colonizers during three wars (1846-9) but court historians excluded such incidents 
Ban on Liquor; January 1947
The British Raj was still intact. Sir Evan Meredith Jenkins was the Governor while Khizar Hayyat Tiwana was the Premier of Punjab. Deputy Excise and Taxation officer Lahore issued an order to all restaurants which said that no one should give liquor to students.
Obscenity, Prostitutes and Music
There are many entries in the book that address the mind-set that eventually steered Pakistan towards extremism in so many ways. In January 1950, a case was registered against great Urdu writer Saadat Hasan Manto regarding obscenity. On October 9, 1953, trade tax was imposed in Shahi Mohallah. But on March 12, 1956, Lahore Corporation discussed an idea to abolish Shahi Muhallah. The idea was rejected it under the fear that if they ban Shahi mohallah activities it would spread in the whole city.  But in the age of enlightened Ayub Khan under the policy of misuse of religion Kalabagh annexed the Shahi Mohallah including Tabbi Galli at 18 September 1964 and the fear of Lhore Corporation proved right. The reast is history and we have to live in that situation. Lesson; when you discuss things in assemblies you get chance to discuss out of box solutions in numerous forms but in dictatorships you have to depend on one dimensional  approach.  
 . But in General Ayub’s period, the registration of Shahi Mohallah residents began in November 1958. It is said that there were 218 prostitutes and 400 dancers among the residents. The purpose of data collection was to destroy them. In October 1963, the district government restricted the movement of prostitutes and transgenders. Finally, on September 18, 1964, Governor West Pakistan Nawab Kalabagh ordered the police to vacate Tibbi Galli in an hour and half. The residents of Tibbi Galli recorded their protest in front of Punjab Assembly on January 7, 1965.
In an interesting development, in March 1963, a Lahori Parsi member Begum Nargis Jan moved a motion in Lahore Corporation to adopt Punjabi as medium of instruction in schools but the members not only rejected it but also imposed a ban on dances in hotels.

One more:  In February 1949 the name of magazine of Halley College was changed from Ganga to Al-Iqtisad
Such incidents are enough to understand the mind-set we prepared by themselves before the entry of Zia and Saudi Islam.
The book records many more interesting incidents of Lhore. For instance, the setting up of the first hospital for mental patients in Ranjit Singh’s time (1836), the construction of modern water supply system (1873), the foundation of Muslim Press Association (1911), the formation of an association of tailor masters (1924), the mourning meeting in memory of Mahatma Gandhi organised at Islamia College, which was presided over by CM Punjab (January 1948), the removal of the statues of Lawrence (1950) and Queen Victoria (1951), conflict on the date of Eid (1953), death of the last princess of the Punjab, Lady Bamba Jindaan (1957), petition against Basant (1959), the foundation of first TV station of Pakistan in Lahore (1964), the founding meeting of PPP (1967), change of name from Tilak Nagar to Data Nagar (1970), displacement of Pre-Christ ancient magnetic pillar from Jain Mandir to Lahore Museum (1975), beginning of Samjohta Express (July 1976), the death of the first wife of Liaqat Ali Khan (1983), the historic reception of Benazir Bhutto (April, 1986), the death of ex-president of Kashmir K H Khurshid (1988) in public transport, the arrival of the first Indian PM at Minar-e-Pakistan (Feb 1999), the visit of Dina Jinnah (2004), the Lahore-Amritsar Bus service (Dec 2005), the fiery protest against sketches (February 2006), the ban on Basant by Supreme Court (March 2006), the reopening of Pak Tea House (March 2013), and the opening of the Chinese Consulate (2015).
You will also find entries like foundation of Punjab National Bank (1894), formation of Muslim Women organization (1908), election campaign of Allama Iqbal (Dec 1926), last ceremony of late Ganga Ram (1927), death of elephant Benazier (1958), murder of Syed Imtiaz Ali Taj (1970), return of war prisoners from India (Sept 1973), establishment of Lahore dry port (1974), death of K H khurshid(1988) in public transport, ex-president of Kashmir who had resigned before operation Jabraltor , death of Indra Gandhi’s cousin Jank Kumari Asghar (1997), refusal of official khatib of governor house from offering last pray of governor Suleman Taseer (4 Jan 2011), Infamous Raymond Divide case (27 Jan 2011), Metro Buss started (Feb 2013) and many more in it.

  
Yet Murtaza seems to have missed much more. But what he compiled is a gift to all who love Lahore.
Waqayat-e-Lahore
Author: Muhammad Naeem Murtaza
Publisher: Shalimar Publications
Price: Rs 400
Pages: 280

Available at Book Home 0423-7231518












Further Readings

Of memoirs and travels

OCTOBER 24, 2016 BY 
‘Pran Nevile has tried to ‘re-invent the atmosphere that existed in the first half of this century’ in Lahore: ‘a lifestyle, a certain mode of thought and living, now dead and gone’. Since it is a revised edition, it includes a chapter about Government College, and ‘Epilogue’ and an ‘Afterword’ also bearing the author’s latest perceptions of the city of Lahore which he was visiting after a lapse of fifty long years.’


Monday, October 24, 2016

Punjabi movement & Extremism : Discussion with Dr Manzur Ejaz (Radio Show Lok Lhar)

Punjabi movement & Challenges of Extremism

Recording of the Discussion with Dr Manzur Ejaz

(Radio Show Lok Lhar)

Recording of Lok Lhar Radio show 24 October 2016...Monday 4 to 6 today ONLY @ FM 103 LHORE
Let us meet Manzur Ejaz, A columnist of Jang, founder of Wichaar.com, ex professor Punjab University, Punjabi activist ...Along with Dr Furrukh Khan (LUMS), Afzal Sahir & Aamir Riaz TuTu
What people think about Pakistan in US?
Role of Punjabi diaspora?
Strengths and weaknesses of Punjabi Lhar
Can we challenge extremis






Saturday, October 22, 2016

Punjabi Protest: A column in Hum-Sub and Selective Analysis

Punjabi Protest: A column in Hum-Sub and Selective Analysis 

Although the heading itself is enough to understand the mindset yet it is good to read it and then read the comments.  On the one hand private media did not cover the event (their cameras were their and they recorded it too) and on the other hand some intellectuals are twisting it. All are ready to serve elite school system. We all knew well about the false pride of English and that false pride runs in supporters of Urdu/Hindi too. Read and think about it. 

کبھی ہمارےبچوں کے نام بھی ہمارے تھے مگرگذشتہ کئی عشروں سے مقامی ناموں کی جگہ تیزی عرب نام لے رہے ہیں۔ثقافتی تخریب میں مصروف نرگسی بحران میں مبتلا لوگوں نے ان ناموں کی مانگ اس قدر بڑھا دی گئی ہے کہ فٹ پاتھ پر پرانی کتب بیچنے والے سے لے کر ڈائیوو کے جگمگاتے ٹرمینلز پر کوئی ڈھنگ کی کتاب ملے نہ ملے بچوں کے عربی ناموں کو ’اسلامی ‘ ناموں کی پڑیا میں فروخت کرنے والی کتب ضرور مل جاتی ہیں۔ یہ اسی بحران کا نتیجہ ہے کہ اب سرائیکی وسیب میں بھی ہماری ملاقات سانول، سارنگ، پنہل اور ڈھولن نامی بچے سے نہیں پرائے جنگی کرداروں سے ہوتی ہے۔یہ نرگسی بحران ہے کا ہی ثبوت ہے کہ ہمارے لوگ اپنے بچوں کو اصلی مقامی کی بجائے نقلی عرب بنانا چاہتے ہیں۔ وہ اپنے چہرے اور اپنی شناخت سے بھاگ رہے ہیں۔

Before targeting Arabic cultural influence if the writer wrote some lines regarding colonial twists then he may able to show complete picture. But under selective approach and more often to defend secularism & modernity we usually missed colonial twists, false prides etc. During so-called secular colonial set up Urdu was imposed in our lands in 1865 and if we read textbooks of colonial times we can understand their policy of developing this region as garrison state. Punjabi sufi poets remained out of lessons and the same policy was continued after creation of Pakistan yet they changed it with green wrapping. Protest against Beacon House is a symbol against misleading pride. More important thing is boycott of so-called private media that exposed its false claims. Humsub should consider it too. 

Further Readings

Friday, October 21, 2016

Punjabi Protest against Elite School Misconduct : What next?


Punjabi Protest Against

Elite School Misconduct : What next?


Yesterday at 20th October 2016 Punjabis registered their protest against misleading notification and below the belt clarifications of an Elite School Beacon House in which numerous participants including university professors, teachers, journalists, NGO activists, intellectuals, Publishers,editors and lovers of the biggest and oldest Pakistani language (Punjabi) participated. They registered their anger in front of Beacon House Headquarter @ Guru Mangat Road, Gulberg Lhore and stayed for two to three hours there. School representatives came for negotiations that failed due to their bad justification.  Interestingly Pakistani private media ignored it as elite education business is a  wealthy client. The practice is common in elite schools where one often listen voices against Pakistani mother tongues especially the Punjabi. 
The Story of a misleading narrative based on colonial pride and prejudice. Curses or abuses in Punjabi are not allowed means Student are allowed to use abusive language either in English and Urdu...Is this so-called enlightened education we are giving to our children? Elite English medium schools better revisit it. 
One cannot think of such behavior especially from an education institution yet since colonial times we often confront with that misleading pride either on the name of English or Urdu/Hindi.  With such prejudices what they are serving in education is easily understandable. 

A petition is in the court of law and an MPA Hinna Butt also raise it in Punjab assembly so it is not possible to ignore it any further for elite schools. It is time to rethink. 

It shows how we often look to our own languages. The protest is against this behavior and that is why intellectuals, professors etc participated in it. Elite schools should think about it. Respect their own culture, respect their own land is important thing and they can include lessons regarding Punjabi sufi poets in their curriculum. it is time for government and private actors in education to revisit it for once. 

The Bad and misleading Notification 




A clip of the Protest ...watch

An English medium school`s definition of foul language...Dawn column


Organizer Ahmad Raza talking about the protest in front of Beacon House Headquarter Guru-Mangat road Lhore

A Beacon House representative unsuccessfully defending misleading narrative: It was not merely a typing error...as par this narrative curses in English and Urdu are allowed...What a defenseless narrative by the so-called supra educationists

A Clip of the procession, Lhore 20th October 2016...Sharam Karo

A clip just to explain misleading narrative....just watch

In the last few days a notice of the Beaconhouse School System Sahiwal campus from August 2016 has been doing the rounds on social media. The usual mundane school notice on discipline has excited comment because in the section on ‘Foul language’ it has interestingly included ‘Punjabi,’—yes, the Punjabi language, the language spoken by almost 50 per cent of Pakistan’s population as a first language. When the school clarified in a bizarrely strong, arrogant and derisive statement, it conveniently added the word ‘curses’ after the word ‘Punjabi’ in order to make it all go away.

Another View Published in Hum-Sub and more

پنجاب اسمبلی کی خاتون رکن حنا بٹ نے بیکن ہاؤس اسکول بوائز کیمپس ساہیوال کی طرف سے پنجابی زبان کو غلیظ زبان قرار دینے پر 2016-10-19 کو پنجاب اسمبلی میں تحریکِ التوا داخل کردی ھے۔ تحریک میں استدعا کی گئی ھے کہ تحریک کو باضابطہ قرار دے کر ایون میں بحث کی اجازت دی جائے۔




























Oct 7, 1958 in Pakistan and its analysis

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